Anthropological research on coming of age and “extended youth”: Youth “well-spent” in Serbia
Main Article Content
Abstract
While focusing on the phenomenon of “extended youth”, this paper presents the results of anthropological research on coming of age: classical and contemporary. The paper questions the parameters of “normality” when it comes to “extending” phases, youth in particular. While examining what it means to be young, the paper emphasises anthropological contributions to life course research. First of all, the paper focuses on research that highlights concepts seen as universal and biological. Moreover, it approaches classical anthropological research that analyses lifecycle customs and rites of passage. By emphasising classic anthropological works, such as the contributions of Margaret Mead, the paper shows how ethnographic examples have helped present the diversity of the perception of “adequate”, “normal”, and “good” when it comes to life stages or transitions from one life stage to another.
In addition to the work of Mead, special attention is paid to the work of Arnold van Gennep, whose research on rites of passage had a great influence on generations of Serbian ethnologists and anthropologists. Van Gennep's scheme of successive stages made up of the pattern of rites of passage (separation, transition/liminality, and aggregation) has been particularly important in the context of the transition into adulthood. Finally, this paper analyses how young people in Serbia perceive their youth and life stages in the contemporary context. The presented results are part of a qualitative research study based on in-depth interviews conducted in 2019 and 2020. The results highlight the cultural representations of the “normal” life course and life stage transitions, then present how some young people manage their transition to adulthood in order to perceive their youth as “well-spent”. The conclusion examines how time, life phases, and expectations have been constructed in the local context. Moreover, the paper highlights the layers of the transition to adulthood and autonomy (residential, financial, emotional etc.) that, furthermore, show the complexity of the phenomenon of “extended youth”. By questioning the mainstream explanations of extended youth as an exclusive consequence of structural factors and political crisis, the paper offers an alternative explanation of extended youth through the analysis of cultural logic.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Published by the Institute of Social Sciences - Center for Demographic Research
References
Amit, T. V., & Wulff, H. (Eds.) (1995). Youth cultures: A Cross-Cultural Perspective. London: Routledge.
Arnett, J. J. (1997). Young People’s Conceptions of the Transition to Adulthood. Youth & Society, 29(1), 1-23. https://doi.org/10.1177/0044118X97029001001
Arnett, J. J. (2001). Conceptions of the Transition to Adulthood: Perspectives from Adolescence Through Midlife. Journal of Adult Development, 8, 133-143. https://doi.org/10.1023/A:1026450103225
Bošković, A. (2010). Kratak uvod u antropologiju. Beograd: Službeni glasnik.
Bucholtz, M. (2002). Youth and Cultural Practice. Annual Review of Anthropology, 31, 525-552. https://doi.org/10.1146/annurev.anthro.31.040402.085443
Card, J. J., & Wise, L. L. (1978). Teenage Mothers and Teenage Fathers: The Impact of Early Childbearing On the Parents' Personal and Professional Lives. Family Planning Perspectives, 10(4), 199-205. https://doi.org/10.2307/2134267
Chilman, C. S. (1980). Social and Psychological Research concerning Adolescent Childbearing: 1970-1980. Journal of Marriage and Family, 42(4), 793-805. https://doi.org/10.2307/351825
Corijn, M., & Klijzing, E. (Eds.) (2001). Transitions to adulthood in Europe. Dordrecht: Spinger. http://dx.doi.org/10.1007/978-94-015-9717-3
Divac, Z. (2009). An Ethnological Look at the Issue of Prolonged Adolescence. Bulletin of the Institute of Ethnography SASA, 57(2), 123-129. http://www.anthroserbia.org/Content/PDF/Articles/376d3c08889d42229c645f2f1769a7ff.pdf
Durham, D. (2000). Youth and the Social Imagination in Africa: Introduction to Parts 1 and 2. Anthropological Quarterly, 73(3), 113-120. https://www.jstor.org/stable/3317936
Evans-Pritchard, E. E. (1940). The Nuer: A Description of the Models of Livelihood and Political Institutions of a Nilotic People. Oxford: Clarendon Press.
Franklin, D. L. (1988). The Impact of Early Childbearing on Developmental Outcomes: The Case of Black Adolescent Parenting. Family Relations, 37(3), 268-274. https://doi.org/10.2307/584561
Freeman, D. (1996). Margaret Mead and the Heretic: The Making and Unmaking of an Anthropological Myth. England: Penguin Books.
Gačanović, I. (2009). Problem evropskog identiteta: uvod u antropologiju Evropske unije. Beograd: Odeljenje za etnologiju i antropologiju Filozofskog fakulteta i Srpski genealoški centar. http://www.anthroserbia.org/Content/PDF/Publications/EB-44_IG.pdf
Hogan, D. P., & Astone, N. M. (1986). The Transition to Adulthood. Annual Review of Sociology, 12, 109-130. https://doi.org/10.1146/annurev.so.12.080186.000545
Honwana, A. (2012). The Time of Youth: Work, Social Change and Politics in Africa. Washington: Kumarian Press.
Ignjatović, S. 2009. Recent problems in research on transition to adulthood: Country focus Serbia. Stanovništvo, 47(1), 7–22. http://dx.doi.org/10.2298/STNV0901007I
Khosravi, S. (2017). Precarious Lives: Waiting and Hope in Iran. Philadelphia: University of Pennsylvania Press.
Kovačević, I. (1986). Odlazak u vojsku. Etnološke sveske, 7, 64–70. http://www.anthroserbia.org/Content/PDF/Articles/ES-VII_(1986)_09_Ivan_Kovacevic.pdf
Kovačević, I. (2006). Van Genep po drugi put među Srbima: prilog istoriji srpske etnologije/antropologije u poslednjoj četvrtini dvadesetog veka. Etnoantropološki problemi, 1(1), 81–94.
Malešević, M. (1984). Prijem u pionirsku organizaciju. Etnološke sveske, 5, 73–82. http://www.anthroserbia.org/Content/PDF/Articles/ES-V_(1984)_11_Miroslava_Malesevic.pdf
Malešević, M. (1985). Obrasci ritualnog ponašanja uz polno sazrevanje devojaka. Etnološke sveske, 6, 33–39. http://www.anthroserbia.org/Content/PDF/Articles/ES-VI_(1985)_05_Miroslava_Malesevic.pdf
Malinowski, B. (2001). Sex and Repression in Savage Society (2th ed.). London, New York: Routledge Classics.
Medić, V. (2011). O belopalanačkoj narodnoj nošnji. Glasnik Etnografskog muzeja, 75(1), 87–117. http://www.anthroserbia.org/Content/PDF/Articles/d0542fee12094f29b2e91c72719d7801.pdf
Mid, M. (1978). Sazrevanje na Samoi: psihološka studija mladeži u primitivnom društvu, namenjena ljudima zapadne civilizacije. Beograd: Prosveta.
Milenković, M. (2003). Problem etnografski stvarnog: Polemika o Samoi u krizi etnografskog realizma. Beograd: Srpski genealoški centar.
Milić, A. (2001). Sociologija porodice: kritika i izazovi. Beograd: Čigoja štampa.
Mitchell, B. A., Wister A. V., & Gee, E. M. (2002). ’There’s No Place Like Home’: An Analysis of Young Adult’s Mature Coresidency in Canada. The International Journal of Aging and Human Development, 54(1), 57-84. https://doi.org/10.2190/DN8G-36ER-NHYK-64EN
Mitrović, K. M. (2021a). Fenomen „produžene mladosti” u Beogradu: etnološko-antropološka analiza (Doktorska disertacija na srpskom jeziku). Dostupna u Nacionalnom repozitorijumu disertacija u Srbiji (123456789/18589).
Mitrović, K. M. (2021b). Rad od kuće: novi pristupi životnim prostorima tokom Kovid-19 pandemije. In B. Žikić (Ed.), KOVID-19 u Srbiji '20. Zbornik radova (pp. 189–202). Beograd: Univerzitet u Beogradu - Filozofski fakultet. Retrieved from https://nauka.f.bg.ac.rs/wp-content/uploads/2022/02/Kovid-u-Srbiji-20.pdf
Mitrović, K. M. (2021c). Zajedno sami: mogućnosti i ograničenja zrelog zajedničkog stanovanja tokom pandemije kovida 19. Glasnik Etnografskog instituta SANU, 69(3), 641–656. https://doi.org/10.2298/GEI2103641M
Mitrović, K. M. (2021d). Antropologija prostora u kontekstu istraživanja fenomena „produžene mladosti“. Antropologija, 21(1), 87–112.
Radojičić, D. (2006). Nošnja iz Vrčina. Glasnik Etnografskog intituta SANU, 54(1), 259–270. http://www.anthroserbia.org/Content/PDF/Articles/22f5fb8179c34b74b3112d0c27ff19b4.pdf
Shankman, P. (2018). The Mead-Freeman Controversy Continues: A Reply to Ian Jarvie. Philosphy of Social Sciences, 48(3), 1-24. https://doi.org/10.1177/0048393117753067
Tomanović, S. & Ignjatović, S. (2004). Mladi u tranziciji: između porodice porekla i porodice opredeljenja. In S. Mihailović (Ed.), Mladi zagubljeni u tranziciji (pp. 39-64). Beograd: Centar za proučavanje alternativa.
Tomanović, S. (2010). Odrastanje u Beogradu: oblikovanje socijalnih biografija mladih u porodicama dva društvena sloja. Beograd: Čigoja štampa i Institut za sociološka istraživanja Filozofskog fakulteta u Beogradu.
Tomanović, S., Stanojević, D., Jarić, I., Mojić, D., Dragišić Labaš, S., & Ljubičić, M., & Živadinović, I. (2012). Mladi – naša sadašnjost. Istraživanje socijalnih biografija mladih u Srbiji. Beograd: „Čigoja štampa“ Institut za sociološka istraživanja Filozofskog fakulteta u Beogradu.
Tomanović, S., Stanojević, D., & Ljubičić, M. (2016). Postajanje roditeljem u Srbiji. Sociološko istraživanje tranzicije u roditeljstvo. Beograd: Institut za sociološka istraživanja Filozofskog fakulteta Univerziteta u Beogradu.
Trebješanin, Ž. (1991). Predstava o detetu u srpskoj kulturi. Beograd: Srpska književna zadruga.
Van Genep, A. (2005). Obredi prelaza: sistematsko izučavanje rituala. Beograd: Srpska književna zadruga.
Vučinić Nešković, V. (2013). Metodologija terenskog istraživanja u antropologiji: od normativnog do iskustvenog. Beograd: Srpski genealoški centar.
Vujaklija, M. (1961). Leksikon stranih reči i izraza. Beograd: Prosveta.
Žikić, B. (2013). Slike u izlogu. Kulturne predstave o Evropskoj uniji kao sredstvo opisivanja paralelne stvarnosti stanju u Srbiji 1991–2011. Beograd: Srpski genealoški centar i Odeljenje za etnologiju i antropologiju Filozofskog fakulteta.